Read the passage carefully:
I was born in the small but beautiful mountain village of Nakuri near Uttarkashi in Garhwal, with the gurgling, playful Bhagirathi river flowing nearby. My parents were a hard-working and extremely self-contained couple. Even though our family was poor, barely managing the essentials, my father taught us how to live and maintain dignity and self-respect – the most treasured family value till today. At the same time my parents also practiced the creed, “Kindness is the essence of all religion.” They were large-hearted, inviting village folk passing by to have tea at our home, and gave grain to the sadhus and pandits who came to the house. This characteristic has been ingrained in me so deeply that I am able to reach out to others and make a difference in their lives – whether it is in my home, in society or at the workplace.
I was the third child in the family – girl, boy, girl, girl and boy in that other – and quite a rebel. I developed a tendency to ask questions and was not satisfied with the customary way of life for a girl-child. When I found my elder brother, Bachchan, encouraging our youngest brother, Raju to take up mountaineering I thought, why not me? I found that my brother were always getting preferential treatment and all opportunities and options were open to them. This made me even more determined to not only do what the boys were doing, but to do it better.
The general thinking of mountain people was that mountaineering as a sport was not for them. They considered themselves to be born mountaineers as they had to go up and down mountain slopes for their daily livelihood and even for routine work. On the other hand, as a student, I would look curiously at foreign backpackers passing by my village and wonder where they were going. I would even invite them to my house and talk to them to learn more about their travels. The full significance of this came to me later when I started working. The foreigners took the trouble to come all the way to the Himalayas in order to educate themselves on social, cultural and scientific aspects of mountaineering, as well as to seek peace in nature’s gigantic scheme of things.
Answer the following questions:
A. What does the author tell us about the financial condition of her parents?
B. What is the most treasured value of the author’s family?
C. Give an example to show that the author’s parents were very hospitable.
D. What kind of girl was the author?
E. How do you know that the author’s parents discriminated between sons and daughters?
F. Why do the mountain people consider themselves to be born mountaineers?
G. Why would the author invite foreign mountaineers to her house?
H. Why were foreigners drawn to the Himalayas?
A. The financial condition of the author’s parents is barely enough to meet the essential daily needs. They are a poor household but have always maintained dignity and self-respect.
B. The most treasured value of the author’s family is that they have always maintained dignity and self-respect.
C. The author’s parents practiced the creed, “Kindness is the essence of all religion.” They always invited village folk passing by to have tea at their house. They even gave grain to the sadhus and pandits who came to the house.
D. The author was very determined and curious as a child. She would often question the customary way of life of a girl-child. She was also very kind-hearted and helpful, as this was some thing that was ingrained in to her from her parents’ way of living.
E. The author’s parents and her eldest brother would encourage her younger brother to take up mountaineering, but they never did the same with her. This shows that the parents discriminated between sons and daughters.
F. The mountain people considered themselves to be born mountaineers as they had to go up and down mountain slopes for their daily livelihood and even for routine work.
G. The author would even invite foreign mountaineers to her house as she was curious. She would talk to them to learn more about their travels.
H. The foreigners were drawn to the Himalayas because of the social, cultural and scientific aspects of mountaineering. They travelled to seek peace in nature’s gigantic scheme of things.
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