Q12 of 18 Page 1

Analyze why the Sulh-i-kul policy of Akbar was considered as the cornerstone of the enlightened rule? How chronicles were produced during the Mughal era? Explain.

OR


Analyze the importance and limitations of Ain –i-Akbari as a source of Akbar's reign.

The policy of Sulh-i-kul (absolute peace) was considered as the cornerstone of enlightened rule. The Mughals pursued this policy in order to establish peace and accommodate various ethnic and religious communities in the Empire.

All religions and school of thought were given freedom of expression, but the emperor stood above all religions and ethnic groups. No community was to undermine the authority of the state and enough space and freedom were given to the existence of every culture so that they would not fight among themselves. This ensured that justice and peace prevailed under the Mughals.


In the Mughal state, the nobility was recruited from diverse backgrounds. It was a composite one comprising Iranis, Turanis, Afghans, Rajputs, Deccanis. The nobility was awarded based on their service and loyalty to the king. In order to implement the policy of sulh-i-kul, Akbar abolished pilgrimage tax and jizya (imposed on non- Muslim subjects). He even gave grants for constructing places of worship.


The Mughals commissioned chronicles in order to project a vision of an enlightened kingdom to all those who came under its umbrella. They were authored by courtiers and were written in Persian.


The manuscripts were handwritten, the centre of which was the imperial kitabkhana.


It was a scriptorium where the collections of manuscripts were kept and new manuscripts were produced.


A number of skilled workers were required for the creation of manuscripts. Paper makers prepared the folios of the manuscript, scribes or calligraphers copied the text, gilders illuminated the pages, painters illustrated scenes from the text, bookbinders gathered the individual folios and set them within ornamental covers.


Thus, chronicles were a piece of intellectual wealth and beauty that exemplified the power and prestige of its patron.


OR


Ain-i-Akbari was a Mughal chronicle authored by Abu’l Fazl. It was a combination of five books (daftars).


Ain-i-Akbari was completed in 1598. It recorded the arrangements made by the state to ensure cultivation, to enable the collection of revenue by the agencies of the state and to regulate the relationship between the state and rural magnates, the zamindars.


Ain presented the vision of Akbar’s Empire where social harmony was provided by a strong ruling class. Any revolt or assertion of autonomous power against the Mughal state was, predestined to fail.


Ain gave the account of a diverse population that existed in the Mughal Empire. It was composed of Hindus, Jainas, Buddhists, and Muslims and thus represented a composite culture.


The Ain also gave detailed accounts of the organization of the court, administration, and army, the sources of revenue and the physical layout of the provinces of Akbar’s empire and the literary, cultural and religious traditions of the people.


It mentioned the intricate quantitative information of the various provinces (subas) of the empire. It also gave a detailed picture of the sarkars below the suba.


It informed the emperor about the varied and diverse customs and practices prevailing across his extensive territories.


Ain is important as it provides us a glimpse into the structure and organization of the Mughal Empire and by giving us quantitative information about its products and people.


Limitation of Ain-i-Akbari includes:


Numerical errors have been found. This pertains to simple slips of arithmetic or of transcription by Abu’l Fazl’s assistants.


Skewed nature of the quantitative data means that the information has not been collected uniformly from all provinces. For instance, information on caste composition is not available for Bengal and Orissa.


Important fiscal parameters such as prices and wages have been documented only in and around the capital of Agra. This cannot be applied in the whole of India.


More from this chapter

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10

A. How was the spirit of secularism drawn from the acts of Gandhi Ji during partition? Cite any one example.

B. How is the value of secularism relevant to resolve communal problems in contemporary India?

11

‘Jainism has left its mark on the Indian thinking as a whole’. Support it with the messages of Mahavira.

OR


‘The Buddha’s teachings have been reconstructed from stories’. Explain the teachings with the incidents that changed the life of the Buddha

13

Explain the significance of Non-Cooperation Movement of 1920.

OR


Explain the factors responsible for the partition of India during 1947.

14

Read the following extracts carefully and answer the following questions-

Mother’s advice


The Mahabharata describes how, when war between the Kauravas and the Pandavas became almost inevitable, Gandhari made one last appeal to her eldest son Duryodhana:


By making peace you honor your father and me, as well as your well-wishers … it is the wise man in control of his senses who guard his kingdom. Greed and anger drag a man away from his profits; by defeating these two enemies a king conquers the earth … You will happily along with the wise and heroic Pandavas … There is no good in a war, no law (dharma) and profit (artha), let alone happiness; nor is a there (necessarily) victory in the end – don’t set your mind on war … Duryodhana did not listen to this advice and fought and lost the war.


i. How does a king conquer the earth as describes in the extract?


ii. Mention the views of Gandhari on feud war.


iii. Explain about Gandhari’s appeal to her son?