Q12 of 29 Page 1

What do Ashokan inscriptions tell about Mauryas? Describe the limitations of inscriptional evidence.

OR


State any three features of Mahajanapadas. How did Magadha become a powerful Mahajanapada? Explain.

The Ashokan inscriptions give us a lot of information about the Mauryas.

• Mauryan kings engraved their orders and doctrines on rocks and stones.


• The inscriptions were written in Pali and Sanskrit so that common person can easily understand. In northwestern parts of the sub continent, the inscription was in the Kharoshti script. Thus, the local languages of the people were valued.


• Ashoka proclaimed the principle of dhamma according to which included respect towards elders, generosity towards Brahmanas and those who renounced worldly life, treating slaves and servants kindly, and respect for religions and traditions other than one’s own.


Following are the limitations of the inscriptional evidence:


• Technical limitations: Faintly engraved letters make the task of reconstruction uncertain and difficult. Inscriptions may be damaged or letters missing.


• Although several thousand inscriptions have been discovered, not all have been deciphered, published and translated.


• Inscriptions have not been able to survive the ravages of time. Thus, we have only limited inscriptions.


• Not all economically and politically significant things and events have been recorded in inscriptions. For instance, routine agricultural practices and the joys and sorrows of daily existence find no mention in inscriptions.


• The inscriptions can be biased as they project the perspective of the person who commissioned them. Thus, it may not be completely fair and may not cover all aspects or sides of the issue.


OR


Following were the features of Mahajanapadas:


• Mahajanapadas were forms of early states and were mostly ruled by kings. However, there was oligarchy also known as Gana and Sanghas where a group of people shared power and were collectively known as Rajas.


• Each mahajanapada had a capital city, which was often fortified.


• Mahajanapadas developed standing armies and bureaucracy. The system of taxation was carried out.


Magadha was regarded as the most powerful mahajanapada because:


• The region was agriculturally productive. Thus, it was self-sufficient and was able to fulfill the requirements of the people.


• Iron mines provided resources for tools and weapons. Thus it was used for manufacturing swords with sharp edges.


• Elephants formed the major component of the army. Their power and strength were unmatched and unrivaled. they could crush the enemy in just one go.


• The Ganga and its tributaries provided a means of cheap and convenient communication. Water, thus became a substantial element for developing trade.


• Most importantly the policies of Magadha rulers such as Bimbisara, Ajatasattu, and Mahapadma Nanda and their ministers further strengthened Magadha.


More from this chapter

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10

A North Indian Hindu reform organisation of the late nineteenth and early twentieth centuries, particularly active in the Punjab(tried to bring back Hindus who had converted to some other religion), which sought to revive Vedic learning and combine it with modern education in the sciences.

Illustrate how the values integrated with the rich Indian literature paved way for the scientific development of modern India.

11

Analyze the role of zamindars during the Mughal period.

Or


Examine how the lives of forest dwellers were transformed in the 6th-16th centuries.

13

Within the constituent assembly of India, the language issue was intensely debated. Examine the views put forwards by the members of the assembly on this issue.

OR


How did the constituent assembly of India protect the powers of the central government? Explain.

14

Draupadi’s Marriage

Drupada, the king of Panchala organised a competition where the challenge was to string a bow and hit a target; the winner would be chosen to marry his daughter Draupadi. Arjun was victorious and was garlanded by Draupadi. The Pandavas returned with her to their mother Kunti, who even, before she saw them asked them to share whatever they had got. She realised her mistake when she saw Draupadi, but her command could not be violated. After much deliberation, Yudhisthira decided that Draupadi would be their common wife. When Drupada was told about this, he protested. However, the Seer Vyasa arrived and told him that Pandavas in relaity were incarnations of Indra, whose wife had been reborn as Draupadi and they were thus, destined for each other. Vyasa added in another instance that a young woman had prayed to Shiva for a husband, and in her enthusiasm, had prayed five times instead of one. This woman has reborn as Draupadi, and Shiva had fulfilled her prayers. Convinced by these stories, Drupada consented to marriage.


(i) How does the story reveal that the mother was considered as the highest guru?


(ii) Why didn’t Kunti save Draupadi from the dire situation?


(iii) Why did Drupada and Sage Vyasa decide Draupadi’s strange marriage with five men?