Q12 of 18 Page 1

Analyze the condition of forest dwellers in the Mughal agrarian society.

OR


Examine the role of the village Panchayats in the Mughal period.

Forest dwellers in the Mughal agrarian society were known as jangli. The word jangli did not mean the absence of civilization rather it connoted the livelihood of those coming from the gathering of forest produce, hunting and shifting agriculture. These activities were season specific and thus perpetuated mobility in search of employment. For instance, Bhils collected forest produce during spring, practiced fishing in summer, cultivated in monsoon and practiced hunting in autumn and winter.

For the state, the forest was a place of refuge. It provided a good defense to those who did not pay taxes. Even, external forces also maintained contacts with the forest dwellers. They levied peshkash from them which included the supply of elephants required for the army. Hunting expeditions were also conducted by the state to establish contacts with the subjects. This enabled the emperor to travel across the extensive territories of his empire and personally attend to the grievances of its inhabitants.


The spread of commercial agriculture brought change in the lives of forest dwellers. Major items such as gum lac, honey were exported from India. Thus, trade began to take place in the parts of sub continent.


Even the social structure of the village community had an effect on the lives of forest dwellers. Each tribe had a chieftain which eventually becomes a zamindar and built his own army. The members of their tribes were recruited to provide military service. For instance, the armies of Tribes in the Sind region comprised 6,000 cavalries and 7,000 infantry.


Thus, the forested zones were no longer kept away from the influence of other cultures. Gradually the tribal kingdom acquired a monarchical system.


OR


The village panchayat was an assembly of elders, who enjoyed hereditary rights over their property. It was an oligarchy which consisted of a few important people of the village community. However, it represented various castes and communities in the village except for the menial cum agricultural workers. The decisions taken by the panchayat were binding on its members.


• The village panchayat was headed by a headman known as muqaddam or mandal. His chief function was to supervise the preparation of village accounts, assisted by the accountant or patwari of the panchayat.


• There was a common financial pool from which the panchayat derived its funds from the contributions made by the individuals. These funds were used for covering the expenses of entertaining revenue officials and for community welfare activities.


• One of the major roles performed by the panchayat was to maintain the caste boundaries among the various communities of the village, so as to prevent any offense against their caste. The social practices and traditions associated with each caste were upheld.


• Panchayat also had the authority to punish those who committed any serious crime and levy fines. It can even expel the member from the community.


• The village panchayat acted as the court of appeal which ensured that the state carried out its moral obligations and guaranteed justice. It settled conflicts between “lower -caste” peasants and state officials or the local zamindar.


Thus, the village panchayat performed several responsibilities and was an integral part of the Mughal state.


More from this chapter

All 18 →
10

Read the following lines and answer the question that follows:


A poem by Karaikkal Ammaiyar in which she describes herself:


The female Pey (demoness) with . . . bulging veins,


protruding eyes, white teeth and shrunken stomach,


red-haired and jutting teeth, lengthy shins extending till the ankles,


shouts, and wails while wandering in the forest.


Karaikkal Ammaiyar’s poetry dismantles the paradigm of human order and duty rooted in the household not by focusing on gender roles, but by extolling devotion.


Highlight the values that provide the potential space for women in this emerging Tradition

11

How did Siddhartha come to be known as the Buddha? Explain his philosophy

mentioned in the Sutta-Pitaka.


OR


Describe the sculptural aspects of Sanchi Stupa. State the reasons for the


survival of this Stupa

13

‘Non-cooperation became the epoch in the life of India and of Gandhiji‘. Justify this statement with examples.

OR


Buried under the debris of the violence and pain of Indian partition is an enormous history of help, humanity & harmony’. Explain

14

Read the following excerpt carefully and answer the questions that follow:

Proper social roles


Here is a story from the Adi Parvan of the Mahabharata:


Once Drona, a Brahmana who taught archery to the Kuru princes, was approached by Ekalavya, a forest-dwelling nishada (a hunting community). When Drona, who knew the dharma, refused to have him as his pupil, Ekalavya returned to the forest, prepared an image of Drona out of clay, and treating it as his teacher, began to practice on his own. In due course, he acquired great skill in archery. One day, the Kuru princes went hunting and their dog, wandering in the woods, came upon Ekalavya. When the dog


smelt the dark nishada wrapped in black deer skin, his body caked with dirt, it began to bark. Annoyed, Ekalavya shot seven arrows into its mouth. When the dog returned to the Pandavas, they were amazed at this superb display of archery. They tracked down Ekalavya, who introduced himself as a pupil of Drona. Drona had once told his favourite student Arjuna, that he would be unrivalled amongst his pupils. Arjuna now reminded Drona about this. Drona approached Ekalavya, who immediately acknowledged and honoured him as his teacher. When Drona demanded his right thumb as his fee, Ekalavya unhesitatingly cut it off and offered it. But thereafter, when he shot with his remaining fingers, he was no longer as fast as he had been before. Thus, Drona kept his word: no one was better than Arjuna.


1 Why did Drona refuse to have Eklavya as his pupil?


2 What did Drona demand from Eklavya? How did Eklavya react on it?


3 Why did Drona ask for such type of gurudakshina? Give reasons.