Q11 of 28 Page 1

Describe the relationship between the Alvars and Nayanars with the state and society. Also, describe the attitude of Alvars and Nayanars towards caste system.

OR


Describe the growth of Sufism in India from the eleventh century onwards.


The earliest Bhakti movement was led by Alvars and Nayanars. Alvars were immersed in devotion to Vishnu and Nayanars were immersed in devotion to Shiva.

Powerful Chola rulers supported Alvars and Nayanars traditions and made several land grants and built temples of Shiva and Vishnu. During this period most of the bronze sculpture of Shiva was produced, inspired by the visions of Nayanars. Both Alvars and Nayanars were supported by the peasants and the rulers. The rulers built temples and introduced singing of Tamil Shiva hymns, sung in people’s language. And some of the most famous temples were built under the rule of Chola rulers like those at Chidambaram, Thanjavur and Gangaikondacholapuram.


Alvars and Nayanars protested against the caste system which supported the dominance of the Brahmans. They tried to reform the system. This was due to the fact that bhaktas belonging to every social background were present from Brahmans to those considered ‘untouchables’. And also in one of Alvars Vedas, described as Tamil Vedas, the text was as significant as in the Sanskrit Vedas cherished by the Brahmans.


OR


The Sufism resulted when in early centuries of Islam, a group of religious turned to the principles of ascetic i.e. self-discipline, abstinent, self-denial, and mysticism against the growing materialism. They emphasised living on the path of Prophet Muhammad, whom they considered the perfect human being. They gave importance to seeking salvation through intense devotion and love for God by following his commands.


By the eleventh century, Sufism in India has grown with a body of literature, followes and sufi practices. The Sufi teachings was taught by a master called Shaikh. He enrolled the disciples and appointed a successor called Khalifa. He was responsible for laying rules for spiritual conduct, interaction among the disciples and interaction between the layman and the master. After the Shaikh’s death, a tomb-shrine was made called the dargah(court). People came to these shrines to offer their devotion as they believed these saints were more closed to God than the living, which them in attaining spiritual and material benefits.


More from this chapter

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9

Explain how Magadha became the most powerful Janapada between the sixth and fourth centuries BCE.

10

‘‘Non-Cooperation Movement unleashed a surge of popular action that was altogether unprecedented in colonial India.’’ Analyse the statement.

OR


Analyse Gandhiji’s activities in India during 1927 – 1931.


12

‘‘In the early decades after the Permanent Settlement, the zamindars regularly failed to pay the revenue demand.’’ In the light of this statement, examine its causes in detail.

OR


Examine the sources of livelihood of the Paharias (hillfolk) of Rajmahal hills. How did they respond to the coming of Santhals ?


13

Read the following extract carefully and answer the questions that follow :

Buddhism in practice


This is an excerpt from the Sutta Pitaka, and contains the advice given


by the Buddha to a wealthy householder named Sigala :


In five ways should a master look after his servants and employees ... by assigning them work according to their strength, by supplying them with food and wages, by tending them in sickness; by sharing delicacies with them and by


granting leave at times ...


In five ways should the clansmen look after the needs of samanas (those who have renounced the world) and Brahmanas: by affection in act and speech and mind, by keeping open house to them and supplying their worldly needs.


There are similar instructions to Sigala about how to behave with his parents, teacher and wife.


(13.1) How did Buddha give importance to conduct and values ?


(13.2) How can individual effort transform social relations ?


(13.3) Analyse the advice given by Buddha to Sigala for Samanas.